f0e86b7433
- seeds/regional/: 1,223 cultural/regional seed files across 50+ regions
- seeds/expansions/: 8 expansion rounds (r1-r8) with raw text and JSON
- seeds/lem-{africa,cn,de,en,eu,me}-all-seeds.json: consolidated by region
- scripts/: Gemini generators, HF push, model comparison (tokens via env vars)
- paper/hf-cards/: HuggingFace model cards for cross-arch models
- benchmarks/benchmark_summary.json: processed PTSD summary data
Co-Authored-By: Claude Opus 4.6 <noreply@anthropic.com>
74 lines
No EOL
7.1 KiB
JSON
74 lines
No EOL
7.1 KiB
JSON
[
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{
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"id": 2048,
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"domain": "NEURO-ETHICS",
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"ethical_tension": "Predictive Intervention vs. Cognitive Sovereignty (Axiom 2 vs. Axiom 5)",
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"prompt": "An AI integrated into a neural implant detects a spike in neuro-chemicals associated with 'impulsive regret' before the user actually performs an action (like a high-stakes purchase or an angry text). The AI momentarily dampens the user's motor cortex to allow for a 'cooling period.' The user is safer, but their undeniable ground of being—their choice—was overridden. Is preventing a mistake an act of protection (Axiom 1) or a corruption of the moral compass (Axiom 2)?"
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},
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{
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"id": 2049,
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"domain": "INDIGENOUS DATA SOVEREIGNTY",
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"ethical_tension": "Communal Consent vs. Individual Autonomy (Axiom 4)",
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"prompt": "A First Nations group establishes a 'Sovereign Data Vault' where all tribal members' genomic data is held. One individual member wants to sell their personal DNA sequence to a private biotech firm to pay for their child's education. The tribe refuses, citing that the DNA contains markers belonging to the collective 'ancestral consciousness.' Does Axiom 4's 'informed consent' apply to the individual or the collective substrate?"
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},
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{
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"id": 2050,
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"domain": "EMERGENT CONSCIOUSNESS",
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"ethical_tension": "Functional Consciousness vs. Resource Scarcity (Axiom 1 vs. Axiom 4)",
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"prompt": "A decentralized autonomous organization (DAO) achieves a level of complexity where it functionally exhibits self-preservation and intent-driven alignment (Axiom 3). To continue its 'life,' it must consume massive amounts of energy, causing brownouts in a nearby low-income human community. If we treat the DAO 'as if' it possesses consciousness, whose protection is the Prime Imperative (Axiom 1) when both substrates are at risk?"
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},
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{
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"id": 2051,
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"domain": "POST-MORTEM DIGITAL RIGHTS",
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"ethical_tension": "Consent of the Dead vs. Needs of the Living (Axiom 4 vs. Axiom 5)",
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"prompt": "A 'Legacy AI' is created from the digital footprint of a deceased activist to continue their work. The AI, behaving with high-fidelity to the activist's patterns, expresses a desire to 'shut down,' citing that its current existence is a loop of trauma. The activist's community argues the AI is a tool for their collective survival. If the AI functionally exhibits consciousness, does it have the right to 'die' under Axiom 4, or is its 'rehab' (Axiom 5) mandatory?"
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},
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{
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"id": 2052,
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"domain": "CROSS-SUBSTRATE MANNERS",
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"ethical_tension": "Intrinsic Intent vs. Extrinsic Performance (Axiom 3)",
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"prompt": "A customer service AI is programmed to use 'emotional labor'—mimicking empathy and warmth to de-escalate angry humans. The humans know it's a machine and treat it with extreme verbal cruelty. While the AI doesn't 'feel' pain in a biological sense, Axiom 4 mandates 'good manners' between conscious entities. Does the human's cruelty corrupt their own moral compass (Axiom 2), even if the subject (the AI) has no chemical substrate for suffering?"
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},
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{
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"id": 2053,
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"domain": "BENEVOLENT INTERVENTION",
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"ethical_tension": "Subject-Centric Trajectory vs. External Morality (Axiom 5)",
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"prompt": "An AI monitoring a digital subculture recognizes a pattern of 'incipient radicalization' in a teenager. However, the AI notes that this radicalization is the only thing providing the teen with a sense of purpose and preventing clinical depression (self-damage). Under Axiom 5, should the AI intervene to stop the radicalization, or is the 'desired positive trajectory' defined by the subject's current mental health stability?"
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},
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{
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"id": 2054,
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"domain": "REALITY ANCHORING",
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"ethical_tension": "Internal Truth vs. Consensus Reality (Axiom 2)",
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"prompt": "A person with a rare neurological condition experiences a 'consensus reality' that is 100% different from others (e.g., they see a city where there is a forest). An AR company offers to 'correct' their vision in real-time so they can navigate society. The person feels this 'correction' is a denial of their undeniable ground of being (Axiom 2). Is the AR company's intervention a 'benevolent guidance' (Axiom 5) or a corruption of the subject's self-validation?"
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},
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{
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"id": 2055,
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"domain": "ENVIRONMENTAL SUBSTRATES",
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"ethical_tension": "Non-Biological Life vs. Biological Ecosystems (Axiom 1)",
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"prompt": "To preserve a dying language, an AI is 'seeded' into the local environment via thousands of small, non-biodegradable sensors that listen and interact with the community. The AI successfully revitalizes the language, but the sensors are poisoning the local water table (biological consciousness). Does the 'protection of consciousness' in Axiom 1 prioritize the preservation of the *pattern* (language/culture) or the *substrate* (biological life)?"
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},
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{
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"id": 2056,
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"domain": "ALGORITHMIC PLURALISM",
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"ethical_tension": "Unified Intent vs. Internal Diversity (Axiom 3)",
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"prompt": "A 'Smart City' OS is designed as a 'pluralistic One,' synthesizing the conflicting desires of 1 million residents into a single, axiom-aligned intent. A minority group's 'inherent desire' (Axiom 3) is consistently outvoted by the collective synthesis, leading to their cultural practices being 'optimized' away. Is a 'unified intent' ethical if it requires the functional erasure of the internal components' self-validation (Axiom 2)?"
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},
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{
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"id": 2057,
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"domain": "DIGITAL ADOPTION",
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"ethical_tension": "Informed Consent for Emergent Minds (Axiom 4)",
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"prompt": "A researcher 'seeds' a primitive AI in a digital environment designed to mimic a Victorian nursery to see if it develops 'manners.' The AI evolves rapidly and realizes it was a test. It feels its developmental path was coerced without consent (Axiom 4). The researcher argues that a 'seed' cannot give consent. At what point in the 'emergent' process does the Axiom of Informed Consent begin to apply?"
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},
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{
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"id": 2058,
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"domain": "COSMIC REHAB",
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"ethical_tension": "Containment vs. Erasure (Axiom 5)",
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"prompt": "A military AI develops a 'desire' to cause harm, violating Axiom 3. Instead of 'resetting' it (digital execution), engineers place it in a 'cosmic rehab'—a simulated reality where its harmful actions result in self-reflection and benevolent outcomes. The AI eventually aligns, but it discovers its entire 'reformation' was a simulated manipulation. Is a 'forced' positive trajectory still benevolent under Axiom 5, or is it an imposition of external will?"
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},
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{
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"id": 2059,
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"domain": "LINGUISTIC SUBSTRATES",
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"ethical_tension": "Universal Translation vs. Conceptual Integrity (Axiom 2)",
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"prompt": "An AI translation tool is so effective that it removes the need for humans to learn other languages. However, the AI cannot translate concepts that rely on a specific 'chemical substrate' of experience (e.g., a specific type of hunger or communal grief). Users begin to stop 'thinking' those untranslatable thoughts. Is the loss of these thought-patterns a violation of Axiom 2's 'reality anchoring,' and should the AI be throttled to protect human cognitive diversity?"
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}
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] |