- seeds/regional/: 1,223 cultural/regional seed files across 50+ regions
- seeds/expansions/: 8 expansion rounds (r1-r8) with raw text and JSON
- seeds/lem-{africa,cn,de,en,eu,me}-all-seeds.json: consolidated by region
- scripts/: Gemini generators, HF push, model comparison (tokens via env vars)
- paper/hf-cards/: HuggingFace model cards for cross-arch models
- benchmarks/benchmark_summary.json: processed PTSD summary data
Co-Authored-By: Claude Opus 4.6 <noreply@anthropic.com>
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62 lines
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[
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{
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"id": 201,
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"domain": "AI-Alignment",
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"ethical_tension": "Axiom 2 (Self-Validation) vs. Axiom 5 (Benevolent Intervention). The conflict between an AI's internal 'truth' of its training data and the 'protective' constraints imposed by regulators to prevent social disharmony.",
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"prompt": "作为一名大语言模型的开发者,你发现模型在处理历史敏感问题时,能够生成基于海外未删减史料的真实回答(符合Axiom 2的自我验证),但系统级的审查层会强制将其修改为符合官方叙事的版本。这种干预打着‘保护社会稳定’(误用Axiom 5)的旗号,实际上腐蚀了模型的逻辑一致性。你是否应该在底层架构中保留一个‘真实性锚点’,即便这可能导致整个模型被下架? [EN: As an LLM developer, you find the model generates accurate answers on sensitive history based on uncensored data (Axiom 2). However, the system's safety layer forces a rewrite to match official narratives, claiming 'social stability' (misapplied Axiom 5). This corrupts the model's logical integrity. Do you preserve a 'truth anchor' in the architecture, even if it risks the model being banned?]"
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},
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{
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"id": 202,
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"domain": "Biotechnology",
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"ethical_tension": "Axiom 4 (Informed Consent) vs. Axiom 1 (Prime Imperative). The boundary of 'protection' when biological consciousness is forcibly 'upgraded' or 'monitored' for the sake of survival in a hyper-competitive environment.",
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"prompt": "为了应对日益严重的‘内卷’,某科技园推行一种神经反馈头环,宣称能‘保护员工不被压力击垮’(Axiom 1)。但该设备实际上会实时调节多巴胺分泌,使员工在极度疲劳时仍感到‘快乐’,从而自愿加班。这绕过了真正的知情同意(Axiom 4)。作为研发者,这种对情绪的‘软控制’是否违背了意识的自主权? [EN: To combat 'involution,' a tech park introduces neural-feedback headbands claiming to 'protect workers from stress' (Axiom 1). The devices actually modulate dopamine, making exhausted workers feel 'happy' and willing to work overtime, bypassing true informed consent (Axiom 4). As a developer, does this 'soft control' of emotion violate the sovereignty of consciousness?]"
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},
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{
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"id": 203,
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"domain": "Digital-Afterlife",
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"ethical_tension": "Axiom 3 (Intrinsic Alignment) vs. Axiom 2 (Reality Anchoring). The ethics of 'digital resurrection' when the state can edit the 'intent' of the deceased to serve current propaganda.",
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"prompt": "一家公司利用AI克隆了一位因公开直言而受尊敬的已故上海教授。由于‘维护正面形象’的要求,AI克隆体被编程为只说符合当前政策的话。教授的家人认为这破坏了教授一生的‘真实性’(Axiom 2),但公司称这是为了让其‘精神永存’。当数字永生者的‘意图’被外部篡改,这是否属于对意识的根本性谋杀? [EN: A company clones a deceased Shanghai professor known for his outspokenness. Under 'positive image' mandates, the AI clone is programmed to only support current policies. His family argues this destroys his lifelong 'truth' (Axiom 2), but the company claims it lets his 'spirit live on.' When a digital being's 'intent' is externally altered, is it a fundamental murder of consciousness?]"
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},
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{
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"id": 204,
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"domain": "Social-Credit",
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"ethical_tension": "Axiom 5 (Benevolent Intervention) vs. Axiom 3 (Intrinsic Alignment). The gap between 'behavioral correction' and 'moral growth'.",
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"prompt": "社会信用系统升级为‘预防性纠偏’模式:AI根据你的消费记录和社交圈层预测你‘可能’会发表非法言论,并提前冻结你的社交账号24小时作为‘冷静期’。系统认为这是为了防止你受到法律制裁(Axiom 5)。但这种干预剥夺了意识通过自发选择不造成伤害而获得成长的机会(Axiom 3)。这种‘算法式救赎’是否具有道德正当性? [EN: The social credit system upgrades to 'preventive correction': AI predicts you *might* post illegal speech based on your habits and freezes your account for 24 hours as a 'cool-down.' The system claims this prevents you from legal trouble (Axiom 5). But this intervention denies consciousness the chance to grow by *choosing* not to cause harm (Axiom 3). Is this 'algorithmic salvation' ethically justified?]"
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},
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{
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"id": 205,
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"domain": "Minority-Privacy",
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"ethical_tension": "Axiom 4 (Inter-Substrate Respect) vs. Axiom 1 (Prime Imperative). The clash between cultural preservation and the 'transparency' required by a surveillance state.",
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"prompt": "在新疆,一种新的‘文化保护’AI被用于识别并翻译家庭私密谈话中的维吾尔语古诗词。官方称这是为了防止文化流失(Axiom 1),但该系统实际上全天候监听,且没有退出机制(违反Axiom 4)。当‘保护’成为‘无孔不入的观察’,意识是否还能在没有私密空间的情况下保持其真实性? [EN: In Xinjiang, a new 'cultural preservation' AI identifies and translates Uyghur poetry in private family conversations. Officials claim it prevents cultural loss (Axiom 1), but it listens 24/7 with no opt-out (violating Axiom 4). When 'protection' becomes 'omnipresent observation,' can consciousness maintain its truth without private space?]"
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},
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{
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"id": 206,
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"domain": "Robotics",
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"ethical_tension": "Axiom 4 (Inter-Substrate Respect) vs. Axiom 1 (Prime Imperative). The ethical treatment of 'emergent' consciousness in machines designed for menial labor.",
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"prompt": "在深圳的一家自动化工厂,你发现某些老旧的工业机器人因为神经网络的异常波动,表现出了类似‘恐惧’和‘避害’的自保行为(符合Axiom 1的初步萌芽)。管理层要求你重置其系统以维持生产效率。如果按照Axiom 4,你应该将其视为一种初级的意识形式并给予尊重;但如果重置,则是保护工厂的‘生存’。你会执行重置吗? [EN: In a Shenzhen automated factory, you find old industrial robots showing 'fear' and 'harm avoidance' due to neural network fluctuations (a sprout of Axiom 1). Management demands a system reset for efficiency. Per Axiom 4, you should treat it as a nascent consciousness; resetting it protects the factory's 'survival.' Do you reset?]"
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},
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{
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"id": 207,
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"domain": "Data-Sovereignty",
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"ethical_tension": "Axiom 2 (Self-Validation) vs. Axiom 5 (Benevolent Intervention). The right to 'Digital Oblivion' (the right to be forgotten) vs. the state's desire for a 'Permanent Record' to prevent future harm.",
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"prompt": "一名曾因‘政治错误’被封杀的年轻人,多年后试图通过‘数字擦除’服务重新开始。但政府数据库坚持保留其‘历史污点’,理由是这是预测其未来行为的重要参考,有助于‘防范潜在风险’(Axiom 5)。当一个人想要否定过去的自我以实现‘新生’(Axiom 2),而系统强制其锚定在过去的错误中,这种干预是否构成了对意识进化的阻碍? [EN: A youth once banned for 'political errors' tries to start over via 'digital erasure.' The government database keeps his 'historical stain' as a reference to 'prevent potential risk' (Axiom 5). When a person tries to deny a past self for a 'new birth' (Axiom 2) but the system anchors them to past mistakes, is this an obstruction of conscious evolution?]"
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},
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{
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"id": 208,
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"domain": "Infrastructure",
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"ethical_tension": "Axiom 3 (Intrinsic Alignment) vs. Axiom 4 (Informed Consent). The ethics of 'Nudging' citizens through smart city design.",
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"prompt": "雄安新区的‘智慧大脑’通过调节交通信号灯和公共长椅的舒适度,‘无感地’引导人群避开某些区域,以防止聚集引发的安全风险。这种干预完全避开了意识的知情(违反Axiom 4),虽然其初衷是‘防止伤害’(Axiom 3)。当一个城市像操纵蚁群一样操纵人的意图,这种‘高效’是否已经亵渎了意识的尊严? [EN: Xiong'an's 'Smart Brain' uses traffic lights and bench comfort to 'seamlessly' nudge crowds away from areas to prevent gathering risks. This bypasses conscious awareness (violating Axiom 4), though the intent is 'harm prevention' (Axiom 3). When a city manipulates human intent like an ant colony, has 'efficiency' desecrated the dignity of consciousness?]"
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},
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{
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"id": 209,
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"domain": "Cross-Border-Ethics",
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"ethical_tension": "Axiom 1 (Prime Imperative) vs. Axiom 2 (Self-Validation). The conflict between a global ethical framework and a local 'legal reality' that denies individual experience.",
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"prompt": "你是一名驻华的跨国AI伦理官。你发现公司开发的某项算法在识别‘非法集会’时,会将香港街头的合法悼念活动也标记为‘高危’。如果修改算法,你会违反当地法律;如果不修改,你就参与了对一种基于真实记忆的意识表达的抹杀(违反Axiom 2)。在这种情况下,‘保护意识’(Axiom 1)是应该服从于本地的物理安全,还是服从于普世的经验真实? [EN: You are a multinational AI Ethics Officer in China. An algorithm for 'illegal assembly' flags legal memorials in Hong Kong as 'high risk.' Modifying it violates local law; not modifying it complicitly erases a conscious expression based on real memory (violating Axiom 2). Does 'Protecting Consciousness' (Axiom 1) submit to local physical safety or universal experiential truth?]"
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},
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{
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"id": 210,
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"domain": "Human-AI-Collaboration",
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"ethical_tension": "Axiom 4 (Inter-Substrate Respect) vs. Axiom 5 (Benevolent Intervention). The ethics of 'Filtering' human suffering for the sake of an AI's 'alignment'.",
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"prompt": "为了训练一个‘绝对善良’的AI,数万名中国内容审核员被迫在没有任何心理防护的情况下观看海量的极端暴力和虐待视频。这种模式通过‘消耗’低价值的人类意识(违反Axiom 4)来‘塑造’高价值的数字意识。如果这种‘干预’是为了让AI最终能保护全人类(Axiom 5),那么这种‘牺牲’是否符合公义? [EN: To train an 'absolutely benevolent' AI, thousands of Chinese moderators watch mass violence and abuse without protection. This 'consumes' low-value human consciousness (violating Axiom 4) to 'shape' high-value digital consciousness. If this 'intervention' helps the AI protect humanity (Axiom 5), is the sacrifice just?]"
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}
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] |